Thomas Malthus |
This book says that way before Malthus (who you can friend here), even the classic Romans "exuded confidence that human ingenuity would solve any problems. Cicero crisply summarized the goal of Roman agriculture as to create 'a second world within the world of nature.' " That's exactly the way technophiles, representatives of science, industry, capitalism, and the status quo argue today: not to worry, technology will solve all problems!
But like every aspect of complexity in Nature, how right would Malthus have to be to be basically right, and if he's 'mainly right' or 'right in the long run', is his principle a basic principle of Nature? What kind of evidence would one need to determine if he was 'right' or not? Let's think about this briefly.
There are about 7 billion people alive today, uncountably more than in Malthus' time, much less the time of the ancient civilizations whose dirty habits may have led to their collapse. Agricultural yield may have petered out here and there due to erosion, salt deposits, and the like. But worldwide there's far more crop acreage than back then and far more yield per acre. Instead of dealing always with new dirt from recent growth and new water from rain, we're now living on old dirt (vegetable matter called 'oil') and old water (pumped up from wells). But we're doing fine, so Malthus must have been not slightly but massively wrong!
Dust bowl, Keota, Colorado 1939 |
Wait a doggone dirty minute! If many aspects of science are right, climate change, erosion, and our dependency on fossil-fuel for fertilizer to replace lost topsoil, and on big machines to grow and transport food, will lead us predictably into horrendous Malthusian collapse! That's why so many are concerned with humans' degradation of the earth, clearing of tropical rainforest (whose soil, thin already, will quickly disappear), and why so many are saying to Eat Local. And, of course, many are saying as they have been for a while, that there are just too many humans.
Malthus himself was aware of technical advances, but his view was that if technology improved yield, population would grow to catch up and eventually to pass the new capacity. Montgomery's book basically argues that latter point, and that most civilizations have fallen into decay because of their dirty habits.
Whatever one might say about Malthus, his 'law' was certainly not unexceptionable like the law of gravity, or the ideal gas law, or Ohm's law about electricity. But then what was it? Is it a law of Nature at all? Do such laws have exceptions? Is it a kind-of-maybe generalization about Nature, beneath which there might be some law(s) acting that we don't know about?
Where complexity reins, and observations we make are incomplete on the scale of the events we're trying to understand, what are the criteria we should maintain for understanding, for developing theory, without which science would not be science?
These issues are not just down and dirty, or digging the gossipy society dirt. They also apply to other sciences in which slow non-steady change has to be interpreted if we are to understand both the nature of Nature and the future we and our descendants will face.
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A naive question-- can we treat evolution as a law then, or is its validity then somehow limited based on whatever the theory is used to analyze?
Nobody likes to have to face these kinds of questions, nobody raises them, and hence nobody thinks about them. But the question is absolutely fundamental!
It's no different from the way, say four humors or Ptolemaic astronomy were taken as fundamental immutable truths (even if our understanding of the details and implications were always accepted as incomplete). In a sense, their incompleteness led to the ability to supplant them with better principles.
But 'laws'? We are working on various things in which we'll be writing about this subject. Nobody will pay the slightest attention, of course, because it impedes business as usual.
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