We've expressed our skepticism about aspects of the Pluto mission, as well as many other aspects of our own science (genetics and evolution). Still, there's the wonder of it all, and two verses come to mind, that you may have been assigned to read in school:
The World is Too Much With Us (William Wordsworth)
The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.
When I Heard the Learn'd Astronomer (Walt Whitman)
When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.
.....And I guess we'll finish with another by Wordsworth, a more contemplative view of the subtleties involved:
What crowd is this? what have we here! we must not pass it by;
A Telescope upon its frame, and pointed to the sky:
Long is it as a barber's pole, or mast of little boat,
Some little pleasure-skiff, that doth on Thames's waters float.
The Showman chooses well his place, 'tis Leicester's busy Square;
And is as happy in his night, for the heavens are blue and fair;
Calm, though impatient, is the crowd; each stands ready with the fee,
And envies him that's looking;--what an insight must it be!
Yet, Showman, where can lie the cause? Shall thy Implement have blame,
A boaster, that when he is tried, fails, and is put to shame?
Or is it good as others are, and be their eyes in fault?
Their eyes, or minds? or, finally, is yon resplendent vault?
Is nothing of that radiant pomp so good as we have here?
Or gives a thing but small delight that never can be dear?
The silver moon with all her vales, and hills of mightiest fame,
Doth she betray us when they're seen? or are they but a name?
Or is it rather that Conceit rapacious is and strong,
And bounty never yields so much but it seems to do her wrong?
Or is it, that when human Souls a journey long have had
And are returned into themselves, they cannot but be sad?
Or must we be constrained to think that these Spectators rude,
Poor in estate, of manners base, men of the multitude,
Have souls which never yet have risen, and therefore prostrate lie?
No, no, this cannot be;--men thirst for power and majesty!
Does, then, a deep and earnest thought the blissful mind employ
Of him who gazes, or has gazed? a grave and steady joy,
That doth reject all show of pride, admits no outward sign,
Because not of this noisy world, but silent and divine!
Whatever be the cause, 'tis sure that they who pry and pore
Seem to meet with little gain, seem less happy than before:
One after One they take their turn, nor have I one espied
That doth not slackly go away, as if dissatisfied.
As these verses suggest, regardless of any other issues, there is no mistaking the wonders of Nature out there, or up there, and thinking about what it all is, and means.